Identity & Purpose

Are You Going to Control Her?

Women in Ministry, Covering vs. Control, and What Happens When God Puts His Spirit on Her

A Teaching by Pastor Nicole Washington

Part One: Are You Going to Control Her?

In Numbers 11, Moses was overwhelmed. The burden of leading Israel was too heavy. So God told him to gather seventy elders, and God took of the Spirit that was on Moses and placed it on them. They prophesied. But two men — Eldad and Medad — had stayed in the camp, and the Spirit rested on them too, and they prophesied in the camp. A young man ran and told Moses. And Joshua, Moses' right hand, said: "Moses, my lord, forbid them!"

Listen to Moses' answer: "Are you zealous for my sake? Oh, that all the Lord's people were prophets and that the Lord would put His Spirit upon them!" Joshua wanted to control who could operate in the Spirit and where. Moses said: I wish everybody had the Spirit. Don't shut it down. Don't control it. Don't gatekeep what God is doing.

Now let me ask you: when a woman operates in the gifts God gave her, are you like Joshua or are you like Moses? Are you trying to control who speaks, where they speak, and under whose authority — or are you saying, "Oh, that all the Lord's people were prophets"?

Part Two: If They're Not Against Us, They're For Us

In Mark 9:38-40, John comes to Jesus with a similar complaint: "Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us." Notice the language: "he does not follow us." Not "he does not follow You." The issue was not that this man wasn't following Jesus — it was that he wasn't part of their group. He wasn't under their authority structure. He wasn't one of the twelve.

Jesus' answer: "Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. For he who is not against us is on our side."

Do you see the pattern? Joshua wanted to stop Eldad and Medad. John wanted to stop the man casting out demons. In both cases, the objection was not theological — it was territorial. It was about who had the right to operate, under whose covering, in whose camp. And in both cases, God's response — through Moses, through Jesus — was: let them do what I called them to do. Don't you dare try to control what My Spirit is doing.

Part Three: Covering vs. Control

The Covering That Protects

I am not against spiritual covering. Biblical covering is real — it is accountability, wisdom, protection, and relationship. Every person operating in ministry should have people who can speak into their life, correct them in love, and cover them in prayer. But there is a difference between covering and control. Covering says: "I'm here if you need me, I've got your back, I'm praying for you, let me help you walk in your calling." Control says: "You can't do that unless I say so. You need my permission. You need to operate under my authority structure. You need to submit to me before God can use you."

God Doesn't Need Permission

When God puts His Spirit on someone — a woman, a young person, someone outside your circle, someone you didn't ordain — God does not need your permission. He didn't ask Joshua before He put the Spirit on Eldad and Medad. He didn't ask John before He empowered the man casting out demons. And He will not ask you before He anoints the woman He called to preach, to teach, to lead, to prophesy. The question is: when He does, will you be like Joshua — trying to shut it down? Or like Moses — wishing more people had the Spirit?

The Gifts Are Not Gendered

The Holy Spirit does not check your gender before distributing gifts. The same Spirit who fell on the seventy elders fell on Eldad and Medad who weren't even at the tent. The same Spirit who empowered Peter to preach at Pentecost empowered the daughters who would prophesy in the last days as Joel foretold. If God put the gift on her, who are you to tell her she can't use it? Who are you to control what God is doing through her?

What God Was Teaching Me

God was teaching me the difference between covering and control. He was showing me through Moses and Jesus that when God puts His Spirit on someone, our job is not to gatekeep — it's to celebrate. He was reminding me that the Joshua spirit (territorial, controlling, "they're not one of us") is alive and well in the church today, and that the Moses heart ("I wish all God's people were prophets") is the heart God honors. And He was affirming that the gifts of the Spirit are not gendered — what God anoints, no man has the right to silence.

For Your Study

Scripture References

  • Numbers 11:26-29 — Eldad and Medad prophesy in the camp; Moses says "Oh, that all the Lord's people were prophets."
  • Mark 9:38-40 — "Do not forbid him... he who is not against us is on our side."
  • Joel 2:28-29 — "Your sons and your daughters shall prophesy... on My menservants and maidservants I will pour out My Spirit."
  • Acts 2:17-18 — Peter quotes Joel at Pentecost — the Spirit is poured out on all flesh, male and female.
  • Galatians 3:28 — "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus."
  • Romans 16:1-2 — Phoebe, a deacon (diakonos) commended by Paul.
  • Acts 18:26 — Priscilla (with Aquila) taught Apollos; a woman teaching a man, affirmed in Scripture.

Discussion Questions

  1. What is the difference between biblical covering and unbiblical control?
  2. Joshua wanted to stop Eldad and Medad — Moses celebrated them. When have you seen the Joshua spirit in the church?
  3. Jesus said "do not forbid him" about someone outside the twelve operating in His name. What does this mean for how we treat people God is using outside our circles?
  4. If God's Spirit is poured out on sons and daughters alike (Joel 2, Acts 2), why does the church still debate whether women can minister?
  5. Have you ever been told to sit down, be quiet, or wait for permission when God was calling you to speak?
  6. How can we honor biblical covering while rejecting the spirit of control that shuts down what God is doing through women?
  7. What would the church look like if we had Moses' heart — "Oh, that all the Lord's people were prophets"?

A Prayer

Father, thank You for pouring out Your Spirit without regard for gender, title, or permission from men. Forgive me for the times I've been like Joshua — territorial, controlling, trying to gatekeep what You are doing through someone else. Give me the heart of Moses — the heart that says, "Oh, that all the Lord's people were prophets." Protect me from those who would control what You have called me to do, and keep me from becoming one of them. For every woman You have called and anointed, I ask that You would open doors no man can shut, silence voices that try to silence her, and let her gifts find full expression in the body of Christ. In Jesus' name, Amen.

Declarations

  • I declare: The Spirit of God is not limited by gender, and what God anoints, no man can silence.
  • I declare: I will not control what God is doing through someone else — I will celebrate it.
  • I declare: Biblical covering protects; unbiblical control imprisons. I know the difference.
  • I declare: God has put His Spirit on me, and I do not need human permission to use His gifts.
  • I declare: The Joshua spirit of territorial gatekeeping has no authority over my calling.
  • I declare: I will walk in the fullness of the gifts God has given me, for His glory and the building up of His church.
  • I declare: The heart of Moses — "Oh, that all the Lord's people were prophets!" — is my heart.

If you are a woman wrestling with your calling in a context that would rather control you than cover you, you are not alone. Seek godly mentors — men and women — who have a Moses heart, who will celebrate what God is doing through you rather than trying to manage it. If you are a leader, examine your own heart: when God anoints someone outside your structure, is your first instinct to verify or to celebrate?